Category Archives: APSA Annual Meeting

2018 Section Meeting and Reception

To Section Members

From Jeremy Menchik:

Dear Religion and Politics Section Members,

With the support of the Executive Board and the sponsorship of Boston University’s Institute on Culture, Religion and World Affairs (CURA) and Cambridge University Press, I am very pleased to invite you to a special section business meeting and reception at CURA’s historical building in the Cottage Farms neighborhood of Brookline.

Thursday, August 30, 6:30 – 9:00pm
Details & RSVP (for catering purposes) here

The business meeting will be held on from 6:30-7:30, followed by a reception with drinks and hors d’oeuvres from 7:30-9:00pm. From the conference hotel, CURA is a 30 minute walk (past Fenway), a 17 minute train ride, or a 10 minute drive.

Please do not hesitate to contact me with questions or concerns.
I look forward to seeing you all in Boston!

Best wishes,


Assistant Professor
Pardee School of Global Studies
Boston University

Call for Proposals: 2018 APSA Annual Conference

DUE: January 16, 2018

Questions about the impacts of religion on democratic processes are often at the heart of debates about religion and conflict/peace, secularism, multiculturalism, and globalization. In line with the theme for this year’s general conference, the APSA Religion and Politics Section invites submissions of individual papers, panels and roundtables that explore the relationship between religion (and/or secularism) and democracy from various perspectives and vis-à-vis diverse issue areas.

What is the relationship between religion and democracy? Do strong democracies require a strict separation of religion and the state? Is such a separation even possible? When does religion (or secularism) contribute to illiberal vs. liberal practices? How does religion interact with other factors such as gender, class, and race within the context of democratic politics? How are immigration and refugee flows changing or challenging understandings about the appropriate role of religion in democracies? How do different religious actors conceptualize democracy? Can religious understandings provide new ways to think about democratic possibilities? How are religious organizations contributing to or challenging democratic institutions? How do religious or secular discourses shape democratic norms, including norms related to human rights? How does secularism manage multicultural challenges? What is the role of religious freedom in furthering and maintaining democratic ideals? What is the role of scholars, especially political scientists and IR scholars, in contributing to, informing and supporting common narratives about the relationship between religion (or secularism) and democracy?

We invite panels and individual papers addressing these and other related questions at the intersection of religion and politics in either contemporary or historical frameworks, as well as across diverse geographic and cultural contexts. In addition, we encourage submission of new and innovative program formats, such as mini-workshops, interactive discussion and conversation style sessions, and other styles and formats. Religion and Politics is an interdisciplinary field and panels and papers that foster exchange between diverse theoretical and analytical approaches are welcome.

Posted on APSA Connect by Tanya Schwarz

2018 APSA Annual Meeting – Boston

Theme Statement for the 2018 Annual Meeting
Program Chairs:
Henry Farrell, The George Washington University
Anna Grzymala-Busse, Stanford University

Democracy and Its Discontents

The theme for this year’s meeting of the American Political Science Association is Democracy and Its Discontents. These are challenging times for democracy. In many established democracies, the aftermath of the 2008 and the 2011 economic crises is opening up new spaces for new challengers and popular grievances. The complex relationship between national systems of rule and a global economy is leading to greater tensions both within democracies and between them. Existing rules and party systems are under strain as new cleavages emerge, with populism, nativism, and illiberalism all jostling for popular support, as well as new experiments in representation. Developed democratic systems are experiencing greater discontent among voters. Global flows of people, capital, and investment undermine national identities and institutional arrangements. At the same time, there are challenges to the legitimacy of international institutions that are seen as limiting economic and democratic choices.

The United States faces particular questions, as economic inequality, identity politics, and polarization dominate political debates. The presidential victor, for the second time in sixteen years, won office without a majority of the popular vote. Emerging and relatively new democracies too are undergoing upheaval, as some leaders turn away from traditional norms of liberal democracy based on contestation between plural forces towards an illiberal model, in which leaders and ruling party are entitled to reshape domestic rules to their own benefit. Informal norms of democratic behavior, such as opposition rights, accountability, and transparency are being violated across several democracies. Non-democratic countries too are being affected, both because there is no longer much of an expectation that they will become democratic over time, and because their own policies and options are affected by the changes in democratic states elsewhere. All this poses political theoretic questions as well as empirical ones.

The current dilemmas of democracy provoke scholars to work across different sub-disciplines and specializations to understand these changes. For example, how do we understand the impact of international factors such as migration, automation, and changes in economy on domestic political party systems? The recent turn in several countries towards illiberalism is in part a product of parallel evolution under similar pressures, but is also plausibly the consequence of cross-national influence, as actors in one context learn from another. How do security arrangements, predicated on coordination among democratic nations, survive the erosion of liberal norms? What are the consequences of regime shifts for social policy, welfare, courts, or the media?

Taking a page from scholars of competitive authoritarianism and illiberal democracies, can we fruitfully think about recent political developments in the United States as regime backsliding? How are political parties, civil society, and interest groups responding? What is the role of the center-left and the center-right here? Which comparative and historical parallels provide the greatest insights in examining the discontents of democracy? How do informal norms depend on and interact with formal institutions such as courts, parliaments, and central banks?

Equally, understanding the dilemmas of national democracies requires an attention to theoretical issues as well as empirics. Is the legitimacy of democracy in crisis, or is this simply a transitory phase? Which institutional equilibria, regimes, and political configurations are especially likely to be fragile, and which are resilient? How ought we to think about the role of demagogues and anti-liberal rhetoric? Are there other plausible models for institutions of representation and decision making that might lead to better democratic outcomes?

As Chairs for the 2018 Conference, we welcome proposals that address the discontents of democracy from a variety of theoretical and methodological perspectives. We particularly welcome proposals that work across subfields and approaches to address the new questions that are emerging, and work that looks to bring disciplinary debates and public dialogue into closer alignment with each other.