Author Archives: Ricardo M. Barrera

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To kick off 2013, Cambridge Journals has gathered together 2012's top five most downloaded articles from Politics and Religion. Now through March 1, 2013, download these articles free of charge.

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Political Scientist Quoted in NY Times Opinion on American Christianity and Secularism

The Protestant bias of the American public sphere has mellowed over time, but it still depends on “Christian secularism,” said Elizabeth Shakman Hurd, a political scientist at Northwestern University. This is a “political stance” premised on a “chiefly Protestant notion of religion understood as private assent to a set of propositional beliefs,” she told me. Other traditions, such as Judaism and Islam and to some degree Catholicism, do not frame faith in such rationalist terms, or accept the same distinction between internal conviction and public argument.

via www.nytimes.com

"Professor Hurd works at the intersection of international politics, legal studies and religious studies.  She is currently writing a book on the legal and administrative regulation of religion in global and transnational politics.  Central themes include the politics of international human rights, global governance, legal and religious pluralism, and the international legal construction and regulation of religious freedom." {from faculty profile}

Section Journal, Volume 5, Issue 3, online

Published Online on 20th December 2012.

Download Table of Contents

Lead Article

"Religious Regulation and the Muslim Democracy Gap"
by Ani Sarkissian
Michigan State University

Abstract
This article argues that high levels of government regulation of religion help to explain the “democracy gap” in majority Muslim countries. Controlling for previously hypothesized determinants of democracy, it finds that as levels of regulation increase, levels of democracy decline. Examination of specific types of religious regulation in Muslim-majority countries uncovers a pattern of repression of religious expression that may be used to mobilize citizens politically. These regulations are targeted more often at Muslims who seek independence from state-controlled religion or who wish to challenge authoritarian governments, rather than at non-Muslim minorities or at religious worship more generally. Thus, authoritarian and semi-authoritarian regimes in Muslim-majority states successfully use policies toward religion to restrict political competition and inhibit democratic transition.